I had a chance to read H.G. Well's The Time Machine over the holidays. I read it back in 1974 when I took a "gut" course in science fiction in first year in university. I had forgotten it and then remembered it again by the time I got to the names of the creatures, the Eloi and the Morlocks.
Of course, this brings to mind, "Eloi, Eloi, lama sabachthani," Jesus' last words as He hung on the cross, "My God, my God, why have you forsaken me?" So the "Eloi" were like gods.
The story has been studied and criticized to death, of course, but I wonder if anybody happened to notice that coincidence -- the one version of Jesus' last words which are rather discouraging (and ultimately, not true, as the Son was not forsaken by the Father, according to our faith) -- as contrasted with the more altruistic and upbeat "Father, forgive them, they know not what they do."
Usually this story is thought to be actually about time travel, thinking about the fourth dimension -- time -- and discussing how time travel could actually be effected -- and of course the problems ensuing like atoms occupying the same space from different times when they do collide in time, and possible explosions or disintegrations.
But really, I don't see it so much as being "about" the Time Machine so much as the Time Machine is a vehicle to discuss and play out various theories of humankind and civilization, and ideas for arranging society.
And of course the chief preoccupation here is communism, and the character says it first (the mayor) and then the narrator himself speculates that the futuristic society he sees is perfected communism, then abandons it for another theory where he imagines that there is a kind of "1 percent" and "99 percent or "47 percent and 53 percent", the Morlocks, the workers toiling away underground in the dark, in order to keep the Eloi in happy, playful lives where they just run around all day raising flowers, making flower wreaths, making love, eating delicious fruit, taking swims, and not really caring when some of their number disappear below -- although in a few scenes he describes their fear of the dark.
Then he revises his theory again, and declares that it's really more about the Morlocks, while they must toil in darkness and sweat, being like ranchers, as they pasture the Eloi, then eat them as their meat.
Well, anyone who has seen "real, existing communism" in action would say that this is still communism, as indeed communism tends to destroy people, spirit and body, one way or another.
But the Time Traveller, as the main character is called in this paperback version of the book, seems still to retain admiration for the Morlocks, even though he fears them and flees them and has to wrest his Time Machine back from them - he likes the idea of their toiling, and is contemptuous of that carefree life the Eloi live among their flowers. Over and over, he comments at how child-like and even stupid they have become, how weak and pale and short, as if the good life ennervated them and destroyed them in evolution over the centuries because they didnt have to struggle, they reached the point where they didn't have to work.
Clearly, H.G. Wells -- the Time Traveller is usually taken to be him -- idealizes the labour and like a lot of British intellectuals who fell for socialism thinks there is something transcendental about labour, and even spiritually sanctifying about labour, like Tolstoyans in the Russian woods.
Interestingly, Wells writes a somewhat unflattering remark about the Time Traveller, which I immediately wrote down to save as it summed up for me all those purveyors of utopian ideals like the TED fanatics:
I think that at that time none of us quite believed in the Time Machine. The fact is, the Time Traveller was one of those men who are too clever to be believed; you never felt that you saw all round him, you always suspected some subtle reserve, some ingenuity in ambush, behind his lucid frankness.
H.G. Wells makes short work of capitalism in one little interchange:
"Then there is the future," said the Very Young Man. "Just think! One might invest all one's money, leave it to accumulate at interest, and hurry on ahead!"
"To discover a society," said I, "erected on a strictly communistic basis."
Of course, we think of discussions of communism revolving around the Soviet experiment and ensuing Soviet mass murder. And usually some wit tells you that communism was a great and good idea, but just implemented poorly. That is has never been implemented well and always leads to mayhem and mass murder never seems to "stick" as a hard fact.
But H.G. Wells wrote this story in 1895, long before the Bolshevik revolution, but of course, exactly during the period when all kinds of Russian and German socialist theories were fermenting.
Some people admire Wells as some kind of futuristic and visionary thinker or something, but I find him a didactic old bore, as all socialists can be, especially with insufferable Darwinism. Darwinism seems likely true as it goes as a theory of change for organic life, but that doesn't necessarily mean it applies as "science" to other aspects of human life on earth, i.e. to theories of governance or politics or whatever. And yet, so often people apply social Darwinism especially in the world of software and increasingly of any social media platform. "Patch or GTFO" and all that, survivor of the fittest with the most followers...
What's strange about the Darwinism with regard to The Time Machine is that Wells actually posits a negative evolution -- the Eloi who are evolved in the year 800,000 something are in fact weak and dying out and unfit -- they became that way because they removed through intellect all the elements of their existence that would have kept them fit and did for many years -- struggle, want, etc.
Was he unconsciously doubting his own theories or merely playing with them in the narrative? In fact, not only do the Morlocks and Eloi merge to become merely jumping rabbit-like dimwitted people, dial the Machine a few more million years and all that is left is this huge, ugly, encrusted red crab with green slime all over it and creepy eyeballs, coming for him. And yeah, that's a good metaphor for communism!
Wells was a die-hard socialist (Fabian Society, William Morris) and his early experience burned in his loathing of the "1 percent" -- he struggled in school, his parents didn't have money, the shop they bought when they moved out of the labouring domestic servant class failed as it was in a bad location and had poor goods, and his father had to make tips as a professional cricket player -- until he broke his thigh and then couldn't play anymore. His mother had to return to domestic servitude and was not allowed to bring her family with her to the house she worked. H.G. had numerous fits and starts in schools, pupil-teacher jobs, apprenticeships he hated, etc. which gave him a lifelong hatred of the wealthy and privileged and obsession with the "distribution of wealth". He was an auto-didact; auto-didacts can be the most didactic. He wrote many books about how to get socialism to work; he wanted to get it to work.
Now, once he gained familiarity with the "real socialism" in the Soviet Union, he may have been a bit critical. But in fact, the Soviets liked him and he was friends with the paramount Bolshevik, Maxim Gorky. He and Gorky wanted to make a kind of "Great Books" collection, a shorter and dumbed-down version of all the worlds' best books in a kind of encyclopedia, which the workers would read in order to become enlightened. In other words, Wikipedia...
This is how Wikipedia describes it, without mentioning Gorky, however:
In 1936, before the Royal Institution, Wells called for the compilation of a constantly growing and changing World Encyclopaedia, to be reviewed by outstanding authorities and made accessible to every human being. In 1938, he published a collection of essays on the future organisation of knowledge and education, World Brain, including the essay, "The Idea of a Permanent World Encyclopaedia".
Did you know H.G. Wells was the father of "miniature war-gaming?" And also had a conception of a "world state" (like Gorky and other Old Bolsheviks). Read Wikipedia on all this. Wells admired Stalin, although he thought he was a bit narrow-minded, and would debate socialist reform ideas with him. And not surprisingly -- all of these ideologies go together -- Wells believed in eugenics; he advocated a kind of fascism for the sake of this socialist world state. No accident, comrades! Oh, and he hated the Zionists, too! Really, Wells is a most loathsome character and is an iconic example of all the strains of ideology in England at the time that still manifest today, more than 100 years later.
In short, H.G. Wells is the founder of the ideas of the Wired State; he would fit in perfectly in Silicon Valley with do-gooding reformist-minded software tycoons who want capitalism for themselves and communism for you. Oh, and where does this better-worlding take us, this itch to reform man that always ends up abstracting him away into non-existence? In his last book Mind at the End of its Tether (1945) he considered the idea that humanity being replaced by another species might not be a bad idea." Cheerful stuff!
C.S. Lewis spent a lot of time countering Wells -- Wells disliked Christianity and particularly
Catholicism as well. The character Jules is meant to be Wells, in That Hideous Strength, my favourite book, by C.S. Lewis.
Among the lovers of Wells (his wife was said to sanction him having affairs) wasn't just the feminists and Rebecca West but Moura -- the Russian woman in Berberova's Moura: The Dangerous Life of Baronness Budberg another one of my favourite books. Wikipedia doesn't mention her, but from Berberova's findings, Wells seems like a cranky old man whom Moura stuck by out of loyalty -- I believe she was with him when he died. I have to get that book again, I had borrowed it to read it and I can't find the passages I need on the search on Amazon.com.
Socialism! Improvement of the race, then leading finally to elimination of the human species all together! And War of the Worlds!
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